Может быть, может быть / “Maybe, Just Maybe”

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Diary of a Traveling Monk

Volume 15, Chapter 29
February 10, 2025

A year ago, I began experiencing weakness in my legs, accompanied by occasional shooting pain. I felt the condition was worsening, so I underwent an MRI scan during a visit to Skopje, Macedonia. When the results came back, the doctors were visibly concerned.

“You have absolute spinal stenosis in the L4-L5 lumbar region of your spine,” they informed me.

It sounded serious, but I had no idea what it meant. “Could you explain this in simple terms?” I asked.

“In the lower part of your back, your spinal nerves are severely compressed,” they explained. “This condition presents in older patients, and in most cases, it causes severe pain. You seem to be an exception, as your pain is intermittent.”

Surprised, I asked, “What do you recommend I do?”

The doctor replied, “You can try conventional therapies, but your condition is quite advanced, and I don’t see it improving on its own. I strongly recommend surgery as soon as possible. We have several experts who can perform the procedure.”

Uncomfortable with the idea of surgery and the risks involved, I declined and instead consulted a physiotherapist in India. I followed a regimen of exercises for some time, but my efforts brought almost no relief. Desperate for a solution, I spent a month at a well-reputed Ayurvedic clinic in Kerala, but that too failed to improve my condition. Frustrated, I pushed the issue to the back of my mind. Then last month the pain in my lower back and legs became unbearable.

Realizing the urgency of my situation, I travelled to Delhi where I was fortunate to meet one of India’s foremost neurosurgeons. Despite his busy schedule, he arranged to operate on me just a few days later, on January 16.

“We will perform a routine two-hour decompression surgery on your L4-L5 vertebrae. You should be fine,” he assured me.

However, once the neurosurgeon began the procedure, he discovered that my condition was significantly more advanced and complicated than a recent MRI had revealed. The surgery extended to four hours as his team worked meticulously, installing several permanent metal fixtures to support my spine.

I spent five days recovering in the hospital. When discharging me, the doctor advised me to stay in Delhi for a few weeks, just in case I needed follow-up care. My disciples arranged accommodations for me in a nearby hotel with special facilities, where I began the painful post-operative healing process.

Yet, more difficult than the physical pain was the agony of inactivity, especially my inability to travel and preach. I had to cancel my engagements, including a pilgrimage to this year’s six-week Kumbh Mela in Prayagraj. This was not just any Kumbh Mela, but the grand one that occurs only once every 144 years! From my hotel bed, I watched online as millions of pilgrims bathed at the sacred Triveni Sangam—the confluence of the Ganges, Yamuna, and Sarasvati Rivers. Most of all, I lamented missing the opportunity to meet and network with India’s prominent spiritual leaders, as I had done in 2019 at the last Kumbh Mela.

Another significant event I was missing was the grand opening of ISKCON’s Kharghar temple near Mumbai. This extraordinary temple was years in the making, and I had been invited as a special guest. The occasion also provided a potential opportunity for me to meet India’s Prime Minister, Narendra Modi, who was to be the chief guest of honour. On the day of the opening, as I lay in bed recovering, I watched online as the Prime Minister delivered a powerful speech, endorsing both the temple and ISKCON’s service to society.

“I am missing so much!” I murmured to myself.

Two weeks later, in the evening, just as I was about to turn off the lights and settle into bed, my disciple Kartamashi dasa called.

“Srila Gurudeva,” he said, “I just dropped off some fruit for you at the hotel reception when I noticed a large event being set up. The receptionist told me that the daughter of a prominent government minister is hosting a wedding reception here tonight. She even mentioned that Prime Minister Narendra Modi might attend! Maybe you should come downstairs and meet some influential people.”

“It’s late, Kartamashi,” I replied. “Besides, I doubt they’d allow me into a private function. And I find it hard to believe that the Prime Minister would attend a wedding reception in downtown Delhi at this hour. Earlier today, I saw photos of him bathing at the Kumbh Mela in Prayagraj. That’s 700 kilometres away!”

“Alright, Gurudeva. I just wanted to let you know. Goodnight.”

But as I settled back into bed, I mulled over what I had said to Kartamashi. “Maybe I should go downstairs,” I thought. “Even if I don’t get into the reception, I might meet someone significant in the lobby.”

Immediately, doubt crept in. “No, it’s a long shot. Besides, I’m tired, and still dealing with pain.”

Then, just as I was about to drift off, a firm conviction arose in my heart. “No. I should do this for Srila Prabhupada. You never know what Krishna has in store.”

Determined, I got up and quickly dressed in a dhoti for the first time since my surgery. I applied tilak, draped a chaddar over my shoulders, and searched my room for a copy of the Bhagavad-gita As It Is to give to a distinguished guest I might encounter. Unable to find one at that moment, I settled for a few fresh copies of my newly released book, Adventures of a Travelling Monk, published by Harper Collins.

At the very least,” I thought, “if someone gets this book, they’ll appreciate how, by Srila Prabhupada’s grace, our movement is spreading worldwide.”

When I reached the lobby, I was surprised to find it completely deserted. I approached the receptionist.

“I heard there’s an important event. Where is everyone?” I asked.

“The police and army have sealed off the hotel for the next three hours. The daughter of a government minister is having her wedding reception here,” she replied. “Prime Minister Narendra Modi will be arriving in an hour.”

“The Prime Minister is actually coming?” I asked, astonished.

“Yes, that’s why security is so tight. Just look outside.”

Peering through the window, I saw armed police officers stationed everywhere. In the distance, I spotted three military tanks, two buses full of soldiers in black combat gear, and snipers on the rooftops of nearby buildings.

“Well, that settles it,” I thought. “The Prime Minister will be here.”

“Is there any chance I could attend the function?” I asked the receptionist.

“Unlikely,” she said. “Even the hotel staff have been told to keep our distance. The attendees are all government officials, dignitaries, and wealthy VIPs. Everyone is dressed in formal attire.”

“Oh well,” I thought. “At least I tried.”

As I turned to leave, a well-dressed man approached me.

“Are you from ISKCON?” he asked.

“Yes, I am,” I replied. “Where are you from?”

“I’m from New York,” he said. “But I visited your temple in Los Angeles when I was there on business. It’s beautiful.”

“That’s wonderful,” I said.

“Are you attending the reception?” he asked.

“Well, no,” I admitted. “I recently underwent surgery and I’m recovering in this hotel. But when I heard about the event, I thought I’d come down in the hope of meeting someone influential. Ideally, I’d love to meet the Prime Minister and present him with one of my books.”

“Well, if you’re interested,” he said, “you can accompany me. I have an extra invitation. My friend was supposed to join me, but he couldn’t make it. I’m sure the hosts would appreciate your presence. You can bless the couple.”

“Really?” I said, surprised. “Thank you!”

With a playful grin, he added, “Who knows, maybe you’ll even get lucky and meet the Prime Minister!”

“Maybe, just maybe,” I replied.

As we stepped out of the hotel’s main entrance, all eyes immediately turned toward us, no doubt because of the contrast between my flowing saffron sannyasa robes and the formal evening attire everyone else was wearing. My companion presented our invitations, and after a strict security check, we were allowed inside.

The reception was grand. People conversed in small groups with drinks in their hands. A live band played soft music on a small stage in one corner. Taking in the elegant atmosphere, my companion pointed to an elevated platform where the newlyweds stood greeting a long line of guests.

“You wait here,” he said. “I’ll go and see if you can meet them and offer your blessings.”

Smiling, I replied, “Alright. We’ve come this far. Let’s see what happens.”

I watched, surprised, as he went straight to the front of the line and spoke with the couple. He gestured for me to come forward.

I walked slowly, not wanting to draw too much attention. As I passed by a long queue of guests holding wrapped gifts, I approached the couple. At first, they seemed slightly startled to see me.

Introducing myself, I said, “I am a sannyasi from the International Society for Krishna Consciousness, and I wanted to offer my blessings for your marriage.”

To my surprise, the bride turned to her husband and said excitedly, “Isn’t this wonderful? This was exactly what was missing!”

She warmly accepted a copy of my book. “I’m sure my father, a government minister, will enjoy reading this as well!” she said.

“Everything is going so nicely,” I thought, as I rejoined the crowd. “Maybe, just maybe, I’ll actually get to meet the Prime Minister.”

I noticed that people had started gathering along a roped-off pathway leading into the event. “That must be where the Prime Minister will arrive,” I thought. Carefully manoeuvring my way to the front, I found a spot where he would be sure to see me when he entered.

Just then, six of the Prime Minister’s security personnel arrived and stood right in front of me, their backs forming a wall that blocked my view. I looked around for an alternative position, but there was nowhere to move. The guards were scanning the crowd and I noticed a few of them eyeing the book in my hand with suspicion.

One of them pointed at it and asked, “Sir, what is that?”

“It’s a book I’d like to present to the Prime Minister,” I replied politely.

“That’s not allowed,” he said firmly. “Hand it over now.”

I hesitated but knew I had no choice. As I handed it over, I said, “Sir, with all due respect, the Prime Minister is familiar with our movement, and I’m sure he would appreciate reading about how we are sharing India’s spiritual culture around the world.”

Overhearing our exchange, another security officer, apparently of higher rank, said to the first guard, “Check through it and put it through a radiation scan.”

The officer took the book to a secure area inside a nearby tent. Fifteen long and anxious minutes passed. Finally, the officer returned, handing the book to his superior. “Alright, it has passed inspection,” said the senior officer. “If and when the Prime Minister wishes to speak with you, I will return it so you can present it to him. But keep in mind, he has had a long day. He just arrived from the Kumbh Mela in Prayagraj, and he is exhausted. Most likely, he will greet the couple briefly and then leave.”

“Well there’s still a small chance,” I thought. “Maybe, just maybe.”

Suddenly, wailing sirens filled the air, signalling the Prime Minister’s arrival. His security detail turned once again to scan the attendees. I glanced upward and noticed snipers on the rooftops adjusting their positions.

Two minutes later, there was Prime Minister Narendra Modi surrounded by a tight ring of security personnel. Since I am taller than most people in India, I lifted my head slightly and smiled as he passed by. He caught my glance and gave a polite nod before continuing toward the stage.

“It’s alright,” I thought. “He has come to greet the couple. Maybe he will stop and speak to me on his way out.”

He climbed the stairs and acknowledged a few people he knew before turning his attention to the newlyweds. Their conversation lasted no more than a minute. He posed for a photo and started making his way back.

Twenty yards from where I stood, he paused twice to exchange words with two other guests. Then, as he turned around his gaze fell upon me, and, to my astonishment, he walked straight in my direction.

The security officer standing beside me quickly handed back my book and whispered, “You’re in luck.”

As Prime Minister Modi approached, he called warmly, “Hare Krishna!” Within moments, we were standing face to face. He appeared calm and composed despite the long day he had endured.

Realizing I had only a few moments, I spoke with clarity and conviction. “Prime Minister Modi, I had been hoping to meet you this evening. For the past 52 years, I have been traveling and sharing the wisdom of the Bhagavad-gita all over the world. I wanted to share this journey with you through my newly published book.”

He accepted the book with both hands and thanked me sincerely.

Seizing the moment, I asked, “Prime Minister, may I take a photo with you?”

He smiled and, with a touch of humor, replied, “Just look around. Everyone is already taking photos!”

We both turned toward the cameras and smiled as flashes went off from all directions. Then he thanked me again and continued on his way.

Once he had left, I turned to the crowd and asked if anyone could share their photos with me.

As things settled down, a gentleman standing behind me stepped forward. “I was watching your interaction with the Prime Minister,” he said. “I was his Personal Security Officer for ten years. I told my friends that if they wanted a clear view of the Prime Minister, they should stand behind you, because he would surely stop to greet a sannyasi. I know his habits better than anyone.”

“Thank you for sharing that,” I replied.

Just then, the Prime Minister’s secretary came running back towards me, slightly out of breath.

“The Prime Minister would like your contact details,” he said. “After reading the book, he will certainly want to write and thank you.”

Reaching into my pocket, I handed him my calling card.

With that, I quietly made my way back to my room and fell into a deep sleep.

The next morning, as I awoke and reflected on the previous night’s events, I asked myself, “Was that all a dream?”

But as the memories became clearer, I smiled and realised it hadn’t been a dream. A slim chance—”Maybe, just maybe”—became a reality by the mercy of Srila Prabhupada and Lord Sri Caitanya Mahaprabhu.

kathancana smrte yasmin

duskaram sukaram bhavet

vismrte viparitam syat

sri-caitanyam namami tam

“Things that are very difficult to do become easy to execute if one somehow or other simply remembers Lord Caitanya Mahaprabhu. But if one does not remember Him, even easy things become very difficult. To this Lord Caitanya Mahaprabhu I offer my respectful obeisances.”

(Sri Caitanya-caritamrta Adi-lila 14.1)

“Adventures of a Travelling Monk” is available on Amazon worldwide.




Gaura Purnima Meditation – “Balarama Kanai”

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Медитация на Гаура Пурниму / «Баларама Канай»

No photo description available.

pūrabe bāndhala cūḍā ebe keśa-hīna
naṭa-vara-veśa chāḍi parilā kaupīna

Раньше Он завязывал волосы пучком на макушке – теперь эта голова обрита. Он поменял великолепные одежды танцора на простой кусок ткани.

gābhī-dohana bhāṇḍa chila vāma kare
karaṅga dharilā gorā sei anusāre

Раньше Он держал левой рукой горшок для дойки коров. Теперь Гаура  держит другой сосуд – для сбора подаяний.

tretāya dharila dhanu dvāparete vaṃśī
kali-yuge daṇḍa-dhārī hailā sannyāsī

В Трета-югу Он носил лук, в Двапара — флейту. В Кали-югу Он носит посох, Он теперь санньяси.

basu ghoṣa kahe śuna nadīya-nivāsī
balarāma avadhūta kānāi sannyāsī

Васу Гхоша говорит: «Услышьте все, кто проживает в Надии: Баларам отныне авадхута, Канай — санньяси

( на фото церемония принятия
санньясы Господом Чайтаньей )

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pūrabe bāndhala cūḍā ebe keśa-hīna
naṭa-vara-veśa chāḍi parilā kaupīna

Then he tied his hair above his head. Now that head is shaved. He gave up a splendid dancer’s dress for a simple piece of cloth.

gābhī-dohana bhāṇḍa chila vāma kare
karaṅga dharilā gorā sei anusāre

In his left hand, he once held a pot he used to milk the cows. Now Gauraholds another bowl, but one to beg for alms.

tretāya dharila dhanu dvāparete vaṃśī
kali-yuge daṇḍa-dhārī hailā sannyāsī

In Tretā Yuga he held a bow, in Dvāpara a flute. In Kali Yuga he holds a staff, because he’s now a monk.

basu ghoṣa kahe śuna nadīya-nivāsī
balarāma avadhūta kānāi sannyāsī

Vasu Ghoṣa says: ‘Listen, all who live in Nadīya: Balarāma is now aavadhūta, Kānāi a sannyāsī!’

Photo: Lord Caitanya’s sannyasa ceremony.

На день ухода Шрилы Прабхупады _ 2023

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Dearest Srila Prabhupada: Please accept my humble obeisances in the dust of your lotus feet. All glories to You!

On this solemn occasion of your disappearance day, my heart overflows with gratitude and devotion as I reflect on the profound impact you have had on my life. Your teachings, steeped in the timeless wisdom of our tradition, continue to be the guiding light of my spiritual journey. The personal mandate you gave me to “preach boldly and have faith in the holy names” resonates with every beat of my heart and in every step of my travels around the world.

For over 50 years, I, alongside my beloved godbrothers and godsisters have endeavored to carry your message to the far reaches of the globe. The “Festival of India”, the Sadhu Sanga Kirtan retreat, and the annual Rishikesh Kirtan Fest represent some of my humble offerings to the grand tapestry of your global mission. Through these endeavors, I strive to fulfill your desire to spread Krishna consciousness far and wide.

By your grace, I have felt your presence at every step of my spiritual life, including on the darkest day of all – the day you left this world. Yet, even amidst that immense sorrow, almost miraculously, I felt that you were not far away, for you had prepared me for that moment from the infancy of my spiritual life. In 1971, after your visit to our Detroit temple, I wrote a letter to you wherein I expressed that I was missing you. Two weeks later, I received your gracious reply. You wrote:

“I can understand your feelings of separation, for I am also missing my Guru Maharaja. But I feel he is always watching over and protecting me.”

I held that letter to my heart the day we heard you had left us. It gave me great solace then and continues to do so to this very day.

Srila Prabhupada, as the years go by, all that I thought was mine has begun to fade away, even memories of the distant past. Nevertheless, one emotion deep within the inner recesses of my heart steadfastly endures and grows ever stronger, oblivious to the passing of time – and that is my deep feelings of separation from you. How can I escape such feelings in my old age, when in youth you so kindly granted me your mercy? Once, in firm appreciation for a menial service I rendered to you, you said to me:

“So much endeavor in this material world, but when I take you home – to the spiritual world – everything will be easy and sublime.”

Srila Prabhupada, my own disciples have heard me repeat your benediction a million times over, but even repeating it a million more times will never be enough. Any other benediction in the fourteen worlds pales in comparison to the one you bestowed upon me that day.

Once, in 1976, as you sat on the lawn surrounded by your disciples in New Mayapur in France, I asked you: “If a pure devotee sees Krsna everywhere, how is Lord Caitanya, in the role of a devotee, feeling so much separation from him?”

You replied, “Yes, He is praying how you can become mad without seeing Krsna. That is the highest stage. It cannot be explained. But when you gradually go higher and higher you will understand.”

Srila Prabhupada, now in the twilight of my life, I desperately want to “go higher and higher” to understand and realize the deeper mellows of Krsna consciousness. In fact, this is why I now spend more time here in Vrindavan “just wandering,” as you once instructed a disciple who had recently arrived in this transcendental abode. And this is also why I simultaneously continue with blissful, yet rigorous and demanding, preaching to the conditioned souls in this world. The formula you gave us is clear: “Work now, samadhi later.”

The relationship between preaching and residing in Vrindavan is confirmed in the words of Srila Prabodhananda Sarasvati in his epic Sri Caitanya Candramrita:

yatha yatha gaura padaravinde
vindeta bhaktim krta punya rasih
tatha tathot sarpati hrdya kasmad
radha padambhoja sudhambu rasih

“To the degree that we surrender to Lord Caitanya’s service, to that degree we acquire qualification for service to Radharani’s lotus feet in Vraja.” (Chapter 8, text 88)

With this in mind, I think the most significant realization that comes with old age is the awareness of the limited time remaining to achieve spiritual perfection. This urgency leads me to approach my spiritual practices with increased seriousness and focus. And if blessed with good health, I will continue to serve to the best of my capacity, trying to follow your example of preaching until my final breath.

Now as I traverse the later years of my life, the inevitable signs of aging make their presence known. Yet, each stage of life carries its own merits and challenges. For a devotee, old age bestows a unique blessing: the senses become weaker and subsequently, the desire for sense gratification lessens. What’s more, the spiritual knowledge that one studied in youth and applied in middle age, ripens into deep realization; jnana transforms into vijnana and becomes our most cherished possession:

na hi jnanena sadrisam
pavitram iha vidyate
tat svayam yoga samsiddhah
kalenatmani vindati

“In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has become accomplished in the practice of devotional service enjoys this knowledge within himself in due course of time.” (Bhagavad-gita 4.38)

Srila Prabhupada, as I stand on the precipice of another year without your physical association, I am reminded of the immense responsibility that comes with being your disciple. The world, now more than ever, is in dire need of the profound wisdom you imparted, and I am committed to carrying the torch of your teachings with the same fervor and dedication that you displayed throughout your extraordinary life.

So today, on this forty-sixth observance of your disappearance day, I offer my heartfelt gratitude for your boundless mercy, unwavering guidance, and profound love. Your divine legacy lives on, and I am eternally indebted for the opportunity to serve at your lotus feet.

“Having accepted the renounced order of life my home is this Vrindavan forest. My bed is the soft dust of Vrindavan. The sky of Vrindavan is my blanket and the flowering creepers of Vrindavan are my only belongings. The moon over Vrindavan is the lamp of my hopes and my chanting beads are counting the days until I meet you again.”

Srila Prabhupada, I am and will forever be,

Your eternal servant,
Indradyumna Swami

A Quote Most dear To My Heart / Самая дорогая моему сердцу цитата

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“Когда я принял отреченный образ жизни, моим домом стал лес Вриндавана. Моя кровать – мягкая пыль Вриндавана. Небо Вриндавана – мой кров, а цветущие лианы Вриндавана – мои единственные вещи. Луна над Вриндаваном – светильник моих надежд, а мои четки для воспевания отсчитывают дни до встречи с Божественной Четой, Шри Радхой и Шри Кришной”.

[Лалита Кишори, средневековый поэт-вайшнав]

“Having accepted the renounced order of life, my home is this Vrindavan forest. My bed is the soft dust of Vrindavan. The sky of Vrindavan is my blanket and the flowering creepers of Vrindavan are my only belongings. The moon over Vrindavan is the lamp of my hopes and my chanting beads are counting the days until I meet the Divine Couple, Sri Sri Radha and Krsna.”

[ Lalita Kishori, a medieval Vaisnava Poet ]

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Colosseum / в Колизее

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Дорогой Шрила Прабхупада, в этот день Вишварупа Махотсавы в сентябре 1959 года вы приняли уклад жизни санньясы в маленькой комнате Божеств на первом этаже Кешава Матха в Матхуре. Со временем вы покинете Индию в качестве ее главного духовного посланника и наполните мир сознанием Кришны.

Пятнадцать лет спустя, когда я стоял около вас перед римским Колизеем, слава исторического памятника исчезла после ваших слов, которые в целом охарактеризовали этот материальный мир. Вы тогда сказали, сурово глянув на нас:

«Преданные… они не хотят богатств материального мира. Они, что называется, пессимистичны. Они не придают никакого значения богатствам материального мира».

 

В вашем обществе, Шрила Прабхупада, мы все впитали этот дух отречения и научились избирать то, что действительно обладает величием:  это сознание Кришны и все, что к нему относится.

Что до меня, вы превыше всего в моей жизни – в прошлом, настоящем и будущем. В этот благоприятный день я продолжаю служить вашей миссии в этом мире как один из ваших санньяси-представителей. Все хорошо, но я скучаю по вам так, что это трудно выразить словами.

 

 

 

 

Dear Srila Prabhupada, on this day of Visvarupa Mahotsava in September 1959, you accepted the sannyasa order of life in the small deity room on the second floor of the Keshava Math in Mathura. In due course of time, you would leave India as its foremost spiritual ambassador and flood the world with Krsna consciousness.

As I stood before you in front of the famous Colosseum in Rome fifteen years later, the glory of that historic monument faded with your words that summarised the material world altogether. With a stern face you told us that day:

“Devotees, they do not want any opulence of this material world. They are, what is called, pessimistic. They do not give any value to the opulence of this material world.”

In your association, Srila Prabhupada, we have all imbibed that spirit of renunciation and learned to embrace what is truly great: Krsna consciousness and all it encompasses. As for me, you stand as the greatest of all things in my life – past, present and future. On this auspicious day, I continue to serve your mission in this world as one of your sannyasa representatives. All goes well – but I miss you more than words can ever express.

 

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Общение с садху

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“Природа сандалового дерева на этой планете такова:
среди всего, что охлаждает, он охлаждает очень хорошо.
Более сандалового дерева охлаждает луна,
а больше, чем сандаловое дерево и луна охлаждает общение с садху.”

[источник неизвестен]

чанданам ситалам локе
чанданадапи чандрамах
чандра-чанданайор мадхйе
ситала садху сангатих

 

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“On this planet, the intrinsic nature of sandalwood is that it’s very cooling amongst other refrigerants. More cooling than sandalwood is the moon and even more cooling than sandalwood and the moon is the association of a sadhu.”

[ source unknown ]

candanam sitalam loke
candanadapi candramah
cañdra-candanayor madhye
sitala sadhu sangatih

 

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Они могут явить эту высшую обитель

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«Как всем видны солнечные лучи в небе, так мудрым и обученным преданным всегда видна высшая обитель Господа Вишну. Поскольку эти досточтимые, духовно пробужденные брахманы способны видеть духовный мир, они способны и явить эту высшую обитель Господа Вишну».

[Риг Веда 1.22.20]

[ картина Махавира Свами ]

 

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“Just as the sun’s rays in the sky are extended to the mundane vision, so in the same way the wise and learned devotees always see the supreme abode of Lord Vishnu. Because those highly praiseworthy and spiritually awake brahmanas are able to see the spiritual world, they are also able to reveal that supreme abode of Lord Vishnu.”

[Rig Veda 1.22.20]

om tad visnoh paramam padam sada
pashyanti surayo diviva chakshur-atatam
tad vipraso vipanyavo jagrivamsaha
samindhate vishnor yat paramam padam

[ Painting by Mahaveer Swami ]

 

 

Мантура убеждает Кайкейи

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Мантура [буквально означает «горбунья»] убеждает жену царя Даршаратхи, Кайкейи,

отправить Господа Раму в лес и посадить на трон сына Кайкейи, Бхарату.

 

Manthura [ literally meaning ‘humpbacked’ ] persuading King Darsaratha’s wife, Kaikeyi, to ban Lord Rama to the forest and install Kaikeyi’s son, Bharata, on the throne.

https://www.facebook.com/photo?fbid=10219536808713792&set=a.3707173840886

 

Как принимать и почитать преданных

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 Возможно, это иллюстрация (8 человек и люди стоят)
«Судама Випра был школьным товарищем Кришны. Поскольку он был очень беден, жена убедила его отправиться к Кришне просить о помощи. Когда Судама Випра добрался во дворец Кришны, Тот принял его очень хорошо. Выражая брахману почтение, Кришна вместе с женой омыл Судаме Випре стопы. Он помнил их нежную детскую дружбу и, принимая Своего дорогого гостя, прослезился”.
[Нектар преданности, глава 22]
How to Receive And Honor Devotees
“Sudama Vipra had been a class friend of Krsna’s, and due to his poverty, he was induced by his wife to see Krsna to request some aid. When Sudama Vipra reached Krsna’s palace, Krsna received him very well, and both He and His wife washed the feet of Sudama Vipra, showing respect to the brahmana. Remembering His loving affairs with Sudama in their childhood, Krsna began to shed tears while receiving him. [ Nectar Of Devotion, Chapter 22 ]

Наш вечный возлюбленный / Our eternal lover

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Сегодня даже в Индии, где я сейчас нахожусь, люди отмечают День святого Валентина. Конечно, этот праздник не имеет такого уж особого духовного значения, но я настроился на нужный лад и отправился за покупками для своих Божеств. На базаре Нью-Дели купил несколько небольших изящных предметов для пуджи, для поклонения Их Светлостям. Поскольку Кришна – наш вечный доброжелатель и вечный возлюбленный, мне показалось, это наилучший способ почтить этот день!

(20+) Facebook

https://www.facebook.com/photo?fbid=10216377901783093&set=a.3707173840886

Today, even here in India where I find myself now, people are celebrating Valentine’s Day. Of course, this celebration has little if any spiritual significance but I dovetailed the mood and went shopping for my Deities. In an old market place in New Delhi I purchased several small, but elegant, puja items for my Lordships service. As Krsna is our ever well-wisher and our eternal lover it seemed a most benefitting way to honor the day!